The purpose of this program is to restore and promote cultural connections of the Waccamaw Siouan people to Hooheh (longleaf pine) and Yau (fire) and to restore and enhance longleaf pine forests in the community. This multi-faceted program will require Community Engagement, planning, and ability to adapt current systems to meet the needs of Indigenous Communities, while simultaneously building relationships with the established Longleaf Pine Community and encouraging opportunities for the Waccamaw Siouan Tribe to participate in decision making, economic development and Co-Management of ancestral land.
Filmed on her family’s land, this short documentary honors Ms. Millie, Waccamaw Siouan elder, veteran, matriarch, and keeper of stories rooted in land and fire. Through her words, we are reminded that fire is not destruction, but medicine, memory, and responsibility carried forward through generations. This film reflects the resilience of the Waccamaw Siouan people and the enduring strength of matriarchal knowledge passed from one generation to the next.
The inaugural print issue of Hooheh Magazine marks a powerful milestone for the Hooheh Cultural Burn & Reforestation Program. Created as a tangible record of Indigenous-led land stewardship, this first issue brings together stories, artwork, photography, and reflections rooted in land, fire, and community.
Within these pages, readers will find voices that carry memory forward — elders sharing lived knowledge, community members documenting place, and contributors honoring the relationship between people and land through words and images. This issue reflects the guiding truth that fire is not destruction, but medicine, responsibility, and renewal, and that cultural burning and reforestation are acts of care passed down through generations.
Printed with intention, this magazine was designed to be held, shared, and returned to over time. It serves as both an archive and an offering — preserving stories beyond digital spaces and ensuring they reach elders, classrooms, and community members who value knowledge in physical form. More than a publication, this inaugural issue represents collective effort, trust, and love for the land and for one another.
Hooheh Magazine exists because of community. This first print edition stands as a testament to what is possible when stories are centered, voices are honored, and stewardship is led by those whose roots run deepest in the land.
Issue 1.1 marks the beginning of Hooheh Magazine’s quarterly digital series — an extension of our inaugural print issue and a new way for our community to stay connected throughout the year. These quarterly eMagazines provide timely updates, stories, and reflections rooted in land, fire, and community, allowing us to share our work as it unfolds.
Each digital issue highlights ongoing cultural burn efforts, reforestation work, community voices, and moments of learning and connection from across the Hooheh Cultural Burn & Reforestation Program. Together, these quarterly releases create a living record of the year — documenting stewardship in motion rather than in retrospect.
At the end of each year, all quarterly eMagazine content will be thoughtfully compiled into a second physical print publication, ensuring these stories are preserved beyond digital spaces and accessible to elders, classrooms, and community members. In this way, Issue 1.1 is both a beginning and a promise: that our stories will continue to be shared with care, intention, and permanence.
Hooheh 1.1 will be available at the end of February digitally.
Seed & Seedling:
Longleaf pine seeds fall near the tree in late fall. Rich in fats, they are a food source for animals. Those that survive quickly germinate, and during their early "grass stage," seedlings focus on root growth while being highly fire-resistant.
Grass Stage:
The tree remains low to the ground, resembling grass, with its growth focused underground. This stage can last several years, protecting the tree’s bud from fire.
Bottlebrush Stage:
Once the roots are strong, the tree rapidly grows in height, resembling a bottlebrush. During this time, it becomes more vulnerable to fire until its bark thickens.
Sapling Stage:
As the tree grows taller, it develops branches and becomes more resistant to fire. It continues to grow up to 3 feet per year.
Mature Tree:
Around 30 years, the tree starts producing cones. It can reach heights of 60 to 110 feet and live for over 300 years. Over time, it may show signs of decay from fungal infections.
Old Growth & Snags:
In its final years, the tree weakens, and as it dies, its bark falls away, leaving a snag. Snags play a vital role in the ecosystem, often burning in fires and contributing to the forest's renewal.
Resources for Understanding Cultural Burns & Conservation
Every backyard, garden, and property has the potential to make a positive impact on our local ecosystems. Join us in pledging to protect and enhance our forests and natural communities in 2025!
Whether you're planting native species, creating wildlife habitats, or supporting forest health - your actions matter. Meet some amazing people who are already pledging to make a difference in 2025!
Danielle is Waccamaw Siouan and a member of the Buckhead community, where her commitment to service, relationship-building, and intergenerational care guides her work. She serves as Program Manager for the Hooheh Reforestation & Cultural Burn Program, bringing together more than a decade of corporate management experience with a deep passion for community-led stewardship.
Danielle holds a bachelor’s degree in Business Administration and is a member of AISES (American Indian Science and Engineering Society). As a business owner with over 10 years of leadership experience, she works behind the scenes to create opportunities for her team and community — ensuring programs are sustainable, supportive, and rooted in care. Her approach to leadership is grounded in service: she finds the greatest fulfillment not in recognition, but in seeing others grow, succeed, and feel supported.
A core focus of Danielle’s work is preserving and passing on traditional knowledge. She is deeply committed to creating spaces where younger generations can learn from elders, strengthening bonds that ensure elders feel seen, valued, and remembered, while youth receive guidance that cannot be found anywhere else. This intergenerational connection is at the heart of her vision for the Hooheh program and its future impact.
Outside of her work, Danielle enjoys traveling, attending powwows, and spending time outdoors — staying connected to culture, community, and the land that continues to shape her roots and responsibilities.
Windy Daniels is the Education & Marketing Coordinator for the Hooheh Cultural Burn & Reforestation Program, where she works at the intersection of Indigenous history, land stewardship, and community storytelling. Her work centers on honoring Indigenous knowledge systems while creating accessible, community-driven education rooted in place.
A historian by training, Windy holds a degree in History and is currently pursuing a degree in Fisheries & Wildlife Conservation at Oregon State University. Her academic work complements her on-the-ground efforts in conservation, allowing her to bridge historical context with ecological science and modern land management practices.
Windy serves on the National Parks Conservation Association (NPCA) Next Generation Advisory Council and has been an intern with the Center for Rural Enterprise and Environmental Justice (CREEJ), where she focused on PFAS and greenhouse gas (GHG) research. Through these roles, she contributes to broader conversations around environmental justice, public lands, and community-led conservation.
In addition to her work with Hooheh, Windy has been a part of the education team at the Cape Fear Museum, with a special focus on Indigenous history and interpretation. Across all of her roles, she is committed to preserving cultural memory, uplifting Indigenous voices, and strengthening relationships between people and land.
Originally from the Castle Hayne area, with family roots in the Buckhead community, Windy lives this work both professionally and personally. When she isn’t working, she spends time outdoors with her husband, their two daughters, and their dogs — continuing the cycle of learning, care, and connection that guides her work.
My name is Nick Richardson and I come from the Haliwa-Saponi tribe in Hollister, NC. I have lived in the Buckhead community for about 8 years. I am a firefighter for the city of Wilmington Fire Department and a captain for Buckhead Volunteer Fire Department. I am married with two awesome kids Rileigh and Lucas. I have been very active in my culture since the age of 3 years old with drumming and dancing at many pow wows and ceremonies.
I'm excited to share my passions for fire and cultural history. We will bring fire back to the land and reforest the Longleaf Pine.
“This project was made possible through support provided by the National Fish and Wildlife Foundation and The Nature Conservancy, under the terms of Grant Agreement # 1903.23.078663. The content and opinions expressed herein are those of the author(s) and do not necessarily reflect the position or the policy of such agency or The Nature Conservancy, and no official endorsement should be inferred.”